冷やし中華 Hiyashi Chuka literally meaning “chilled Chinese” is a popular Japanese noodle dish which is normally enjoyed during the summer months. Well, we don’t have distinct seasons in Singapore so all the more better as that meant we get to enjoy it all year round!
The Peranakans of the past were known to observe etiquette and decorum notoriously. It began at home where everyone was expected to know how to address one’s relatives correctly, making sure one could differentiate the nuances in one’s relationships with their “pek“, “engku“, “engteoh“, and “chek“, terms which are often reduced to a simple “uncle” nowadays. Out of the family context, it was important to know and observe the social hierarchy put in place then and not only understand, but also be well adapted and assimilated into one’s designated role. In short, one is expected to know what the “pecking order” was like and how to will one’s means to reap and benefit the most out of it. It was important for a baba or nyonya to be seen as being “proper” or in Peranakan terms, “tau adat” which basically translates to “know your customs and practices well”. Only then can one be described as being “alus” (refined) or for the nyonyas “senonoh” (elegant and demure) rather than being “kasair” (uncouth). Social behavior was maintained to the strictest order and it was of pertinence for one to be “well placed” into his or her position in society, with the Peranakan families well connected amongst one another through intermarriages, maintaining a close relationship with the colonial masters whom they collaborated or worked for, as well as the sin kheks whom these baba towkays employed and provided for.
Protocol and formalities once perpetuated every aspect of the ways of life of a Peranakan, even in its cuisine. Some dishes were cooked specifically for certain occasions and having them appear on the dining table otherwise was a big no no. For example, “pongteh” was a dish prepared for semayang abu (ancestral prayers) and not to be confused with “chin“, a very similar dish which was associated with weddings instead. The same was with the “kueh culture” for the Peranakans, colour coded to highest levels of specifications, red and yellow for festivities while green and blue were for funerals. But over the years as the generations evolved, many converted to Catholicism or “masok Christian” and abandoned these practices, while for others the “reins” faded and eventually disappeared as they became more influenced by Western culture, married out of the baba-nyonya community or simply migrated to a part of the world where Asian culture isn’t a mainstream, let alone the Peranakan way of life. As such many aspects of the “adat” and its “rules” became relaxed, with only a handful of puristic Peranakans still stauchly following the very traditional customs to the strictest order and in full regalia. Thus, it is not uncommon, to find dishes which were previously cooked for separate occasions appearing on the same dining table nowadays. The identity of certain dishes also evolved over time, and one of them is Nyonya Mah Mee, which is sometimes just called Mee Nyonya.
Since young, we learnt to eat simply. Not only were the dishes whipped up in our kitchen simple, but more importantly, we are taught to be contented with whatever is provided on the dining table. Thankfully, mom and grandma were both excellent cooks, able to conjure up a range of yummy food with the simplest of all ingredients. Eggs, the cheapest source of protein are a common sight for our meals but despite being so common, the dishes were never boring. From an assortment of omelettes to sunny side up soups, my mom knew exactly what makes us happy and our tummies filled. Sometimes our dinners were just a simple one-rice cooker or one wok meals, simplified versions of claypot rice, cabbage rice and even chicken rice all done within the comforts of one pot. One wok meals were also something worth looking forward too, first sending aromatic wafts from char kway teow, mee goreng, SPAM fried rice from the kitchen that permeated our small flat, whetting our appetites as we rushed to finish our homework, before tickling our palates. One particular one-wok dish stands out being most memorable, so simple to cook yet so immensely gratifying, and that is Mom’s 猪脚罐头炒米粉 Canned Braised Pig Trotters Bee Hoon.
Omelettes are a common dish on the dinner tables of many Chinese households. The versatility of the eggs, is like a clean canvas that provide us with endless possibilities for omelette dishes, each differing from the next. From Cantonese classics as elaborated as 桂花蛋 or 芙蓉蛋, to something as simple as a SPAM or an onion omelette, omelette dishes can also work to reflect the changing seasons, using ingredients that are only available during specific times of the year. To usher in the summer heat, 夜香花 Tonkin Jasmine bloom to exalt one and all in their perfumed blossoms and one can work it very nicely into an omelette as well ,together with sakura ebi, for a very refreshing 夜香花樱花虾炒蛋 – Tonkin Jasmine & Sakura Ebi Omelette.